Most leaders think of presence as a skill - a capacity to stay focused, attentive, maybe even calm under pressure.

When Awareness Becomes the World.

Most leaders think of presence as a skill -
a capacity to stay focused, attentive, maybe even calm under pressure.

But what if presence isnโ€™t something you do -
what if it begins where you end?

I recently came across a passage from Mingyur Rinpoche that describes a state beyond presence - beyond even the one who is present:

"๐˜๐˜ต ๐˜ธ๐˜ข๐˜ด ๐˜ฏ๐˜ฐ ๐˜ญ๐˜ฐ๐˜ฏ๐˜จ๐˜ฆ๐˜ณ ๐˜ข ๐˜ฎ๐˜ข๐˜ต๐˜ต๐˜ฆ๐˜ณ ๐˜ฐ๐˜ง ๐˜ฎ๐˜ฆ ๐˜ด๐˜ฆ๐˜ฆ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ณ๐˜ฆ๐˜ฆ๐˜ด, ๐˜ข๐˜ด ๐˜ ๐˜ฉ๐˜ข๐˜ฅ ๐˜ฃ๐˜ฆ๐˜ค๐˜ฐ๐˜ฎ๐˜ฆ ๐˜ต๐˜ณ๐˜ฆ๐˜ฆ๐˜ด. ๐˜”๐˜ฆ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ณ๐˜ฆ๐˜ฆ๐˜ด ๐˜ธ๐˜ฆ๐˜ณ๐˜ฆ ๐˜ฐ๐˜ฏ๐˜ฆโ€ฆ ๐˜›๐˜ฉ๐˜ฆ ๐˜ธ๐˜ฐ๐˜ณ๐˜ญ๐˜ฅ ๐˜ธ๐˜ข๐˜ด ๐˜ญ๐˜ฐ๐˜ท๐˜ฆ. ๐˜”๐˜บ ๐˜ฑ๐˜ฆ๐˜ณ๐˜ง๐˜ฆ๐˜ค๐˜ต ๐˜ฉ๐˜ฐ๐˜ฎ๐˜ฆ."

This is not poetic metaphor.
It is a direct pointer to a radically different mode of consciousness.

In this state, there is no observer, no narrative, no one experiencing the world.
There is only seamless being.

The trees, the stars, the sky - they donโ€™t appear ๐˜ต๐˜ฐ awareness.
They ๐˜ข๐˜ณ๐˜ฆ awareness.
No boundary. No subject-object split.
No โ€œIโ€ left to interpret or control.
Only clarity - fluid, intimate, selfless.

Modern neuroscience begins to describe this territory.
In deep meditative absorption, the brainโ€™s default mode network - the seat of the self - quiets.
What emerges is not unconsciousness, but vivid, nondual awareness.
Not โ€œI am aware of thisโ€ - but simply: ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜ช๐˜ด.

From this depth, leadership changes.
It becomes less about guiding and more about resonating.
Less about agency and more about attunement.
Decisions arise from an intelligence that is no longer personal - but more precise, more whole, and less distorted.

Can this be cultivated?
Yes.

But not through surface-level mindfulness.
Only through deeper contemplative practice -
where we learn not to control attention, but to let go of the one who is attending.
Not to be present, but to dissolve into presence itself.

What if the most profound transformation is not becoming more of yourself -
but disappearing into what is, before the self arises?

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